5.1 回顾12种不善心

now we go back to akusala

现在我们回到akusala

last time we studied the akusala citta, unwholesome consciousness

上次课，我们学了不善心

with that you see, with pleasure with wrong view unprompted and so on

悦俱邪见相应无行等等

now consciousness or citta is said to be pure

因为心是纯净的

consciousnessis not wholesome or unwholesome

心不是善的或者不善的

it is exactly neutral

它是完全中性的

but when it is accompanied by unwholesome mental states

如果伴随它的是不善的心所

then it is called unwholesome citta

它就被称为不善心

when it is accompanied by wholesome mental state it is called wholesome citta

如果伴随它的是善的心所，它就被称为善心

now in the first citta, pleasure, pleasure is a mental factor

在第一个心里，悦俱，

喜悦是一个心所

pleasure can be either wholesome or unwholesome

喜悦可以是善的或不善的

but the second one wrong view is an unwholesome mental state

第二 邪见，这是一个不善的心所

and also there are other unwholesome mental states arising with these consciousness

伴随心的还有其它不善的心所

so the seconsciousness is called unwholesome consciousness

所以，这些心被称为不善心

so the consciousness becomes wholesome or unwholesome depending on

所以心是善的还是不善的取决于

whether the cetasikas or whether mental factors arising together with it wholesome or unwholesome

伴随这个心的心所是善的还是不善的

that is why cetasikas are compared to color, citta is compared to pure water

所以将心所比作颜料，

心比作纯净的水

so when water is pure, it is pure and there is no color

纯净的水没有颜色

but you putred color in the water and we call it red water

你将红色颜料放进去，

我们就称之为红色的水

and when you put green color we call it green water and so on

你将绿色的颜料放进去，

我们就称之为绿色的水，等等

citta by itself is neither wholesome nor wholesome

心本身非善非不善

but when it comes into contact with or when it is associated with the mental factors that are unwholesome

当与不善的心所为伴时

then it iscalled an unwholesome citta

它就被称为不善心

and when it is accompanied by wholesome mental states or mental factors, it is called wholesome citta

当它与善的心所相伴时，

就被称为善心

so lastnight we studied the unwholesome cittas,

昨天晚上，我们学习了不善心

now how many unwholesome cittas are there?

不善心有多少种？

12, right?

12种，对不对？

how many are rooted in attachment?

以贪为根的有几种？

8, how many in ill will?

8种，以嗔为根的几种？

2, and how many in delusion, 2, ok.

2种，以痴为根的几种？2种，好

how many are accompanied by pleasure?

悦俱的几种？

4, how many by indifference?

4种，舍俱的几种？

6, and how many by ill will? 2, very good

6种，忧俱的几种？2种，非常好

now imagine yourself are back to school, like school children

把自己想象成小学生，重返校园

连载：《阿毗达摩讲座》

序号：第5讲 第1节

作者：戒喜西亚多