传播克里希那穆提教诲的民间组织，从事克氏书籍和视频的翻译与推广工作，并组织线下的沙龙和讨论等活动。 “自我了解是智慧的开端，因而智慧和爱是并肩而行的。”——克里希那穆提
Reality, that thing which man has sought for a million years, that thing which is translated by different minds, by different people with different tendencies, under different cultures and civilizations - that cannot be understood, that cannot be reached by a mind which is merely tortured. That thing, it seems to me, can only be realized when the mind is completely normal, completely healthy, not tortured by any discipline, by any enforcement, by any manner or any kind of compulsion, imitation. Such a mind must come to it with youth, with freshness, untrammelled, unscratched, innocent, vital, healthy, completely original; otherwise it will never find.
真相，人类寻找了一百万年的那样东西，它被各种心智所诠释，被带有不同偏好、身处不同文化和文明之下的各色人等所诠释——那样东西是无法被一颗受尽折磨的心所懂得、所触碰的。在我看来，只有当心完全正常、完全健康，没有被任何戒律、任何强制、任何规矩、任何一种欲望或仿效所折磨时，那样东西才能被领悟。这样的一颗心必须迎向它，带着朝气，带着清新的气息，无拘无束，毫发无损，纯真、鲜活、健康，完全新颖如初，否则它永远无法发现真相。
Because truth, the real God - the real God, not the God that man has made - does not want a mind that has been destroyed, petty, shallow, narrow, limited. It needs a healthy mind to appreciate it; it needs a rich mind - rich, not with knowledge but with innocence - a mind upon which there has never been a scratch of experience, a mind that is free from time. The gods that you have invented for your own comforts, accept torture; they accept a mind that is being made dull. But the real thing does not want it; it wants a total, complete human being whose heart is full, rich, clear, capable of intense feeling, capable of seeing the beauty of a tree, the smile of a child, and the agony of a woman who has never had a full meal.
因为真理，真正的神——真正的神，而不是人造的神——不想要一颗遭到了破坏的、琐碎、肤浅、狭隘、局限的心。它需要一颗健康的心来领悟它，它需要一颗富足的心——并非富有知识，而是富有纯真——一颗从没有丝毫经验痕迹的心，一颗摆脱了时间束缚的心。你为了自身的舒适而虚构出来的神明，接受折磨的摧残，接受一颗被弄得迟钝的心。但是那个真东西不想要那样的心，它想要一个健全完整的人，他的心是充实的、富足的、清晰的，能够拥有强烈的感受，能够看见一棵树的美，一个孩子的笑，一个从来没有一餐饱饭的妇人的痛苦。
You have to have this extraordinary feeling, this sensitivity to everything - to the animal, to the cat that walks across the wall, to the squalor, the dirt, the filth of human beings in poverty, in despair. You have to be sensitive - which is to feel intensely, not in any particular direction, which is not an emotion which comes and goes, but which is to be sensitive with your nerves, with your eyes, with your body, with your ears, with your voice. You have to be sensitive completely all the time. Unless you are so completely sensitive, there is no intelligence. Intelligence comes with sensitivity and observation.
你必须拥有这份非同寻常的感受，这份对万事万物的敏感——对动物，对踱过墙垛的猫，对污秽，对灰尘，对穷苦绝望之人的肮脏。你必须敏感——敏感就是拥有强烈的感受，却不指向任何特定的方向；它不是来了又去的情绪，而是用你的神经、你的眼睛、你的身体、你的耳朵、你的嗓音去敏锐地感受。你必须时时刻刻都万分敏感。除非你如此彻底地敏感，否则智慧便不存在。智慧是伴随着敏感和观察而来的。
Sensitivity does not come with infinite knowledge and information. You may know all the books in the world; you may have read them, devoured them; you may be familiar with every author; you may know all the things that have been said; but that does not bring intelligence. What brings intelligence is this sensitivity, a total sensitivity of your mind, conscious as well as unconscious, and of your heart with its extraordinary capacities of affection, sympathy, generosity. And with that comes this intense feeling, feeling for the leaf that falls from a tree with all its dying colours and the squalor of a filthy street - you have to be sensitive to both; you cannot be sensitive to the one and insensitive to the other. You are sensitive - not merely to the one or the other.
敏感不是伴随着无尽的知识信息而来的。你也许了解世上所有的书籍，你也许读过它们，如饥似渴地阅读了它们，你也许熟知每一位作者，你也许知道他们说过的所有东西；但那并不会带来智慧。带来智慧的是这份敏感，对你头脑有意识以及无意识的运作，对你的心灵，连同它非凡的爱、同情、慷慨的能力，对这一切有一份全然的敏感。随之而来的便是这份强烈的感受，能够感受到从树上飘下的色彩斑斓的枯叶，感受到肮脏街道的污秽——你必须对两者都敏感；你不能只对其一敏感却对另一个麻木。你是敏感的——不仅限于对这个或那个。
And when there is that sensitivity with observation, there is intelligence to observe - to see things as they are, without a formula, without an opinion; to see the cloud as the cloud; to see your own deep thoughts, secret demands, as they actually are, without interpretation, without wanting them or not wanting them; just to observe, just to listen to the secret wishes; and to observe, as you sit in a bus with the other passengers; to see the passenger near you, the way he behaves, the way he talks; just to observe. Then out of that observation there comes clarity. Such observation expels every form of confusion. So with sensitivity and observation comes this extraordinary quality of intelligence.
当有了伴着观察的这份敏感，也就有了观察的智慧——可以如其所是地看到万事万物，没有模式，没有观点；看云是云；如实地看到你自己内心深处的思绪、隐秘的欲求，没有诠释，没有迎拒；只是观察，只是倾听那些隐秘的希望；在你和其他乘客一同乘坐巴士时观察，看到你身旁的乘客，他言谈举止的方式，只是观察。然后从那份观察中，清晰便会出现。这样的观察能够驱散一切形式的困惑。于是伴随着敏感和观察，这份非同寻常的智慧便会降临。
J. Krishnamurti, Bombay, 4th Public Talk, 19th February 1964
克里希那穆提1964年2月19日在孟买的第四次公开讲话
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